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All
information contained herein is written by and the property of
Lynn Hayes. You may include a portion of this information on your
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Israel,
Palestine and the Scapegoat Theory
Israel
is continuing its attacks in the Gaza strip for the third day
today, striking at a security compound, a mosque, a university,
and a network of smugglers' tunnels, Israel was apparently reacting
to rocket strikes by Hamas forces, but the cycle of violence is
all too familiar. Israel reacts with overwhelming force, attempting
to squelch the power of the Palestinian military capabilities
and restrict the freedom of the Palestinian people to move about
the territory. The Palestinian military wing, Hamas in the current
situation, reacts with calls for more suicide attacks on civilians
in Israel. Israel says there will be no peace talks until attacks
by Hamas end, and Israel continues to expand its settlements into
Palestinian territories. Meanwhile, rage against Israel and the
West in the surrounding Arab nations continues to grow.
Whatever
side of this argument you are on, there is no denying that neither
side wants peace. They are locked in a battle that has no end
- a battle where the lines are blurred between victim and perpetrator.
I'm
just finishing an interesting book by Liz Greene entitled Dark
of the Soul: Psychopathology in the Horoscope. There is a
chapter on the scapegoat pattern as a psychological complex. In
the story of the scapegoat, the ancient Hebrews sent a goat, designated
as the carrier of the sins of the collective, into the wilderness
to perish and thereby save the collective from punishment. The
story of the Christ as the sacrificial lamb who perished for the
sins of the collective perhaps comes from the original scapegoat
tale. In any case, the scapegoat dynamic depends on the presence
of both a victim and the one who represents the collective establishment
and inflicts the punishment. Ms. Greene calls that individual
the perpetrator.
So
with the scapegoat dynamic we have both a perpetrator and a victim,
and that dynamic becomes internalized within the individual. Some
people suffer terrible abuse and never go on to abuse others,
but for some the cycle of victim/perpetrator becomes internalized
and the one who is abused becomes the perpetrator him/herself.
I
see this quite plainly in the Israeli/Palestinian situation. The
modern nation of Israel was established to rescue the victims
of the Holocaust, but in order to establish the nation, the fledgling
Israeli nation had to fight with the local Arabs in order to expand
Israeli territory. Now the victim (Israel) becomes the perpetrator.
The Palestinians become the victims, not only of Israeli expansion
but also in the refusal of neighboring Arab nations to permit
them to enter these countries as refugees. At first, Palestinian
violence against Israel was mainly intended to help Palestinians
return to their homes, but later as the collective rage against
Israel grew, this violence became more generalized. Now the Palestinians
are also the perpetrators. At the same time, Israel is portrayed
as a victim against the aggression of Lebanon and Iran. So both
the Israelis and Palestinians are locked in a cycle of victim/perpetrator
that has no end.
Just
as the scapegoat for the ancient Hebrews served the purpose of
expiating the sins of the collective, the scapegoat psychological
complex serves a purpose in a family or a greater collective.
Many dysfunctional families contain a scapegoat such as the black
sheep, or the bad child, who carries the "sins" of the
family so that the rest of the members can feel that they are
the ones who are ok. Psychologists who work with troubled families
report that when the "bad kid" is removed from the family
and put in a hospital or reform school, another child in the family
"goes bad." There must be a goat to carry the sins of
the collective, otherwise the collective must face those sins
directly and resolve them.
It
occurs to me that the unending cycle of violence between the Israelis
and the Palestinians provides a scapegoat not only for the nations
in the Middle East but for he entire Western world. The astrology
of Israel and Palestine, being virtually identical, ensures that
the challenging astrological patterns in each chart is forever
locked into the other (see
my article for more information on the astrological dynamics
of this conflict).
The
only way to resolve any destructive psychological pattern is for
the individual to recognize that the pattern exists and work with
the internal dynamic in a conscious way. In this situation, both
Israel and the Palestinians would have to recognize that they
have stepped beyond the role of victim to the role of perpetrator,
and work to resolve the cycle internally. They cannot rely on
the world around them that in a subconscious way depends on the
scapegoat to carry out the violence for the collective.
With Pluto in Capricorn, perhaps some of this can be brought to
light. The symbol for Capricorn, after all, is the goat.
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